Home page

This page is dedicated to the philosophy of everything around and inside of us:

1 is all and all is 1 theory

The 1 is all and all is 1 theory was originally explored through a show called full metal alchemist(FMA) through the idea of alchemy. The show displays the idea that the 1 is the universe and the all is everything inside of it. I personally don’t agree with this as I believe the idea of a universe being the highest form of life is both subjective and objective. As the universe to us is massive but in comparison to the theory of the multiverse the universe looses its title as 1 and becomes part of the all. Displaying the idea that there is no ultimate figure being object or state of existence everything is going to always be bigger and better. This displays a larger connection to the world around us as we are all here and we are all existing. There is nothing higher maybe even there is something higher than god/s. I personally don’t believe this but I still can’t disprove it.

Our physical is only a fraction of the all with the mental being the sealed away one. The mind answering only to itself not one thing can change that the mind is what created the universe the mind is the begging of understanding but with no end. It is the final encounter with life it is the very enemy to death. The mind is what forms us the body has never formed the mind the universe is subjective to the mind and only to it.without the mind there is no real existence. This is what I call Una Pars Mentis. An endless loop that creates this 1 it is what it all comes down to.

Intrinsic subjectivity

Introduction:
The Theory of Intrinsic Subjectivity posits that the nature of human consciousness and perception inherently makes us subjective beings. This subjectivity is unavoidable due to the structure and function of our minds, our sensory apparatus, and the personal nature of our experiences.

Core Concepts:

1. Phenomenal Experience:
   Each individual has a unique phenomenal experience, also known as qualia. These are the subjective, qualitative aspects of our experiences, such as the redness of a rose or the bitterness of coffee. Phenomenal experiences are inherently private and cannot be directly accessed or measured by others. This privacy of experience implies that our perception of reality is fundamentally subjective.
2. First-Person Perspective:
   Human consciousness operates from a first-person perspective. We experience the world from a singular viewpoint—our own. This perspective shapes and colors all of our experiences, making it impossible to perceive the world in an entirely objective manner. The first-person perspective is a defining feature of subjectivity.
3. Interpretation of Sensory Data:
   Our brains interpret sensory data based on prior experiences, expectations, and cognitive frameworks. This interpretation process is subjective because it relies on personal history and individual differences. Two people can perceive the same external event differently due to this interpretative layer.
4. Emotional Influence:
   Emotions significantly influence our perception and judgment. Emotional states can alter the way we interpret events, recall memories, and make decisions. Since emotions are deeply personal and vary widely among individuals, they contribute to our subjective experience of reality.
5. Linguistic relativity:
   The language we use shapes our thought processes and perceptions. Known as the Sapir-Whorf hypothesis, linguistic relativity suggests that different languages influence the way their speakers perceive and conceptualize the world. Thus, the structure and vocabulary of our language contribute to our subjective experience.
6. Intentionality:
   Human consciousness is characterized by intentionality, the capacity to direct thoughts and attention towards objects, ideas, and experiences. This directedness is always from the standpoint of the individual, making the experience inherently subjective.

Arguments Supporting Intrinsic Subjectivity:

1. Epistemic Limitations:
   We cannot step outside our own minds to verify if our perceptions align perfectly with an objective reality. All knowledge is mediated by our cognitive faculties, which are limited and shaped by our subjective nature.
2. The Problem of Other Minds:
   We cannot directly access the consciousness of others. Any understanding we have of another’s experience is mediated through our own subjective interpretation. This reinforces the idea that our subjective experience is the primary, and perhaps only, reality we can know directly.
3. Cognitive Biases:
   Cognitive science has demonstrated that humans are prone to numerous cognitive biases—systematic patterns of deviation from norm or rationality in judgment. These biases are deeply embedded in our cognitive processes and highlight the subjective nature of our thinking and decision-making.

Conclusion:
The Theory of Intrinsic Subjectivity establishes that due to the nature of phenomenal experience, first-person perspective, interpretive sensory processes, emotional influence, linguistic relativity, and intentionality, human beings are inherently subjective to themselves. Our epistemic limitations and cognitive biases further reinforce this intrinsic subjectivity. Consequently, while we may strive for objectivity, we must recognize and accept the fundamental subjectivity that shapes our perception of reality.